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Esth 2:5
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There was a man in the city of Susan, a Jew, named Mardochai, the son of Jair, the son of Semei, the son of Cis, of the race of Jemini,
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Esth 3:4
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And when they were saying this often, and he would not hearken to them, they told Aman, desirous to know whether he would continue in his resolution: for he had told them that he was a Jew.
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Esth 5:13
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And whereas I have all these things, I think I have nothing, so long as I see Mardochai the Jew sitting before the king's gate.
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Esth 6:10
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And the king said to him: Make haste and take the robe and the horse, and do as thou hast spoken to Mardochai the Jew, who sitteth before the gates of the palace. Beware thou pass over any of those things which thou hast spoken.
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Esth 8:7
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And king Assuerus answered Esther the queen, and Mardochai the Jew: I have given Aman's house to Esther, and I have commanded him to be hanged on a gibbet, because he durst lay hands on the Jews.
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Esth 9:29
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And Esther the queen, the daughter of Abihail, and Mardochai the Jew, wrote also a second epistle, that with all diligence this day should be established a festival for the time to come.
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Esth 11:3
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A Jew who dwelt in the city of Susan, a great man and among the first of the king's court, had a dream.
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Dan 14:27
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And when the Babylonians had heard this, they took great indignation: and being gathered together against the king, they said: The king is become a Jew. He hath destroyed Bel, he hath killed the dragon, and he hath put the priests to death.
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Zach 8:23
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Thus saith the Lord of hosts: In those days, wherein ten men of all languages of the Gentiles shall take hold, and shall hold fast the skirt of one that is a Jew, saying: We will go with you: for we have heard that God is with you.
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I Mac 2:23
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Now as he left off speaking these words, there came a certain Jew in the sight of all to sacrifice to the idols upon the altar in the city of Modin, according to the king's commandment.
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II Mac 6:6
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And neither were the sabbaths kept, nor the solemn days of the fathers observed, neither did any man plainly profess himself to be a Jew.
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II Mac 9:17
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Yea also, that he would become a Jew himself, and would go through every place of the earth, and declare the power of God.
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Jn 4:9
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Then that Samaritan woman saith to him: How dost thou, being a Jew, ask of me to drink, who am a Samaritan woman? For the Jews do not communicate with the Samaritans.
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Jn 18:35
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Pilate answered: Am I a Jew? Thy own nation, and the chief priests, have delivered thee up to me: what hast thou done?
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Acts 10:28
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And he said to them: You know how abominable it is for a man that is a Jew, to keep company or to come unto one of another nation: but God hath shewed to me, to call no man common or unclean.
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Acts 13:6
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And when they had gone through the whole island, as far as Paphos, they found a certain man, a magician, a false prophet, a Jew, whose name was Bar-jesu:
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Acts 18:2
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And finding a certain Jew, named Aquila, born in Pontus, lately come from Italy, with Priscilla his wife, (because that Claudius had commanded all Jews to depart from Rome,) he came to them.
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Acts 18:24
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Now a certain Jew, named Apollo, born at Alexandria, an eloquent man, came to Ephesus, one mighty in the scriptures.
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Acts 19:14
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And there were certain men, seven sons of Sceva, a Jew, a chief priest, that did this.
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Acts 19:34
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But as soon as they perceived him to be a Jew, all with one voice, for the space of about two hours, cried out: Great is Diana of the Ephesians.
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Acts 21:39
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But Paul said to him: I am a Jew of Tarsus in Cilicia, a citizen of no mean city. And I beseech thee, suffer me to speak to the people.
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Acts 22:3
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And he saith: I am a Jew, born at Tarsus in Cilicia, but brought up in this city, at the feet of Gamaliel, taught according to the truth of the law of the fathers, zealous for the law, as also all you are this day:
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Acts 24:24
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And after some days, Felix, coming with Drusilla his wife, who was a Jew, sent for Paul, and heard of him the faith, that is in Christ Jesus.
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Rom 1:16
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For I am not ashamed of the gospel. For it is the power of God unto salvation to every one that believeth, to the Jew first, and to the Greek.
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Rom 2:9
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Tribulation and anguish upon every soul of man that worketh evil, of the Jew first, and also of the Greek.
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Rom 2:10
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But glory, and honour, and peace to every one that worketh good, to the Jew first, and also to the Greek.
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Rom 2:17
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But if thou art called a Jew and restest in the law, and makest thy boast of God,
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Rom 2:28
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For it is not he is a Jew, who is so outwardly; nor is that circumcision which is outwardly in the flesh:
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Rom 2:29
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But he is a Jew, that is one inwardly; and the circumcision is that of the heart, in the spirit, not in the letter; whose praise is not of men, but of God.
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Rom 3:1
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WHAT advantage then hath the Jew, or what is the profit of circumcision?
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Rom 10:12
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For there is no distinction of the Jew and the Greek: for the same is Lord over all, rich unto all that call upon him.
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I Cor 9:20
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And I became to the Jews, a Jew, that I might gain the Jews:
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Gal 2:14
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But when I saw that they walked not uprightly unto the truth of the gospel, I said to Cephas before them all: If thou, being a Jew, livest after the manner of the Gentiles, and not as the Jews do, how dost thou compel the Gentiles to live as do the Jews?
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Gal 3:28
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There is neither Jew nor Greek: there is neither bond nor free: there is neither male nor female. For you are all one in Christ Jesus.
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Col 3:11
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Where there is neither Gentile nor Jew, circumcision nor uncircumcision, Barbarian nor Scythian, bond nor free. But Christ is all, and in all.
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