Ver. 1. The, &c. He continues his discourse, (v. 15.) or rather addresses the people, when Josias renewed the covenant. 2 Par. xxxiv. 29. Lev. xxvi. Deut. xxvii. C.
Ver. 4. Fathers. God chooses his people for obedience, not for kindred, &c. S. Jer. W.
Ver. 5. Amen. Sept. "So be it." H.
--- Thou hast fulfilled thy engagements.
Ver. 6. Cities, or to those who come thence to the temple, that all may know.
Ver. 7. For. This and the next verse have not been read by Sept.; (C.) but only "and they did not comply." Grabe supplies the rest. H.
Ver. 8. Brought; or "will bring," seems preferable. What does the history of God's people till the captivity exhibit, but scenes of disorder and of succeeding misery? C.
Ver. 9. Conspiracy. They are leagued together to do evil, with all earnestness. S. Jer.
Ver. 10. To them, for a long time. Yet they must not despair, or have recourse to idols, (v. 12.) or witches. 1 K. xxviii.
Ver. 13. Confusion. Thus he contemptuously denotes Baalim. C. iii. 24. C.
--- Various idols were objects of adoration, (H.) so that no city or street, perhaps not any house, was pure. C. vii. 18. and xliv. 17. Is. lxv. 11. Ezec. xvi. 25.
Ver. 15. Beloved, dilectus. Heb. and Sept. have the fem. Chal. "people." They presumptuously thought that they would be freed from all their abominations, by partaking of the sacrifices. C.
--- But the offerings of such are not accepted. M.
--- The flesh is holy, but is of no service to the obstinate sinner. W.
Ver. 16. Burnt, by lightning. The olive was a most useful and beautiful tree.
Ver. 18. Shewedst me. He insinuates that something more than what appears must be understood. Theod.
--- All Christians explain what follows of Jesus Christ, (S. Jer. W.) whom Jeremias prefigured in his sufferings. C.
--- "Let us follow the rule which shews that all the prophets did most things for a type of our Lord and Saviour; and what was now done by Jeremias, foreshewed what would happen to our Lord." S. Jer.
Ver. 19. Meek: pet lamb. The Arabs still keep one in their houses. 2 K. xii. 3. Bochart ii. 46. C.
--- Knew. I acted as if I had been ignorant. M.
--- Yet Christ foretold his sufferings. Mat. xx. 18. &c. W.
--- Bread. Christ, the bread of life, was nailed to the disgraceful wood. S. Jer. S. Greg. Mor. iii. 12.
--- They threaten to beat him, (De Dieu) or to mix a poisonous wood with his food. C. M.
--- Some Jews had corrupted this text in S. Justin's time. D.
Ver. 20. Sabaoth. That is, of hosts or armies; a name frequently given to God, in the Scriptures.
--- Thy revenge. This was rather a prediction of what was to happen, with an approbation of the divine justice, than an imprecation. Ch.
--- He speaks of the impenitent, (S. Jer.) and wishes they may be converted.
Ver. 21. Life. What precedes, was spoken concerning the prophet, though it regarded Christ also in a proper but more elevated sense. C.
AnathothAnathoth was a sacerdotal town in Benjamin. M. --- Anathoth, a village to the north of Jerusalem, to which many priests had retired, though it did not belong to them. C.
Ver. 23. Remains. All these priests shall perish. Ps. xxxvi. 28. H.
--- He speaks of the wicked, as a remnant was still left. C. iv. Is. x. W.