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BEHOLD my servant, I will uphold him: my elect, my soul delighteth in him: I have given my spirit upon him, he shall bring forth judgment to the Gentiles.

Ver. 1.  My servant.  Christ, who, according to his humanity, is the servant of God, (Ch.) and Redeemer of others; none else being able to satisfy for themselves.  W.  Phil. ii. 7.  C.


--- This passage clearly refers to the Messias, (Chal.  Kimchi) who was prefigured by Cyrus.  v. 6.  C.  Hugo.


--- It is quoted by S. Mat. (xii. 18.) who has some variations both from the Heb. and the Sept. (C.) particularly the first part of v. 4. which the Sept. renders, "He shall shine, and shall not be broken."


2 He shall not cry, nor have respect to person, neither shall his voice be heard abroad. 3 The bruised reed he shall not break, and smoking flax he shall not quench: he shall bring forth judgment unto truth. 4 He shall not be sad, nor troublesome, till he set judgment in the earth: and the islands shall wait for his law.

Ver. 4.  Islands.  Sept. and S. Mat. "the Gentiles shall hope in his name."  H.

5 Thus saith the Lord God that created the heavens, and stretched them out: that established the earth, and the things that spring out of it: that giveth breath to the people upon it, and spirit to them that tread thereon. 6 I the Lord have called thee in justice, and taken thee by the hand, and preserved thee. And I have given thee for a covenant of the people, for a light of the Gentiles:

Ver. 6.  Gentiles.  This was literally verified in Christ.  Cyrus is also styled the just, (C. xli. 26.) and gave liberty to many nations.


7 That thou mightest open the eyes of the blind, and bring forth the prisoner out of prison, and them that sit in darkness out of the prison house.

Ver. 7.  House.  The Jews out of captivity, prefigured the redemption of mankind.  These miracles proved that Jesus was the Messias.  Lu. vii. 22.

8 I the Lord, this is my name: I will not give my glory to another, nor my praise to graven things.

Ver. 8.  Things.  They shall not partake of my divinity.  Our Saviour was truly God.  Phil. ii. 6.


9 The things that were first, behold they are come: and new things do I declare: before they spring forth, I will make you head them.

Ver. 9.  Them.  The completion of former predictions enforces the belief of those which are yet to come.  C.

10 Sing ye to the Lora a new song, his praise is from the ends of the earth: you that go down to the sea, and all that are therein: ye islands, and ye inhabitants of them.

Ver. 10.  All.  Lit. "its fullness," (H.) sailors, (C.) and fishes.  H.


--- He concludes with a canticle.

11 Let the desert and the cities thereof be exalted: Cedar shall dwell in houses: ye inhabitants of Petra, give praise, they shall cry from the top of the mountains.

Ver. 11.  Cedar, or the Jews in exile in the desert Arabia.  P. cxix. 5.  C.


--- The people dwell in tents.  Roger. ii. 5.


--- Petra.  A city that gives name to Arabia Petræa.  Ch.


Cedar: Arabia, (Ch.) near to Edom. C. --- Cedar and Nabaioth sprung from Ismael, and dwelt in desert Arabia, under tents, feeding flocks. S. Jer. Ezec. xxvii. 21.

12 They shall give glory to the Lord, and shall declare his praise in the islands.
13 The Lord shall go forth as a mighty man, as a man of war shall he stir up zeal: he shall shout and cry: he shall prevail against his enemies.

Ver. 13.  Enemies.  The Chaldees, (C.) by the hand of Cyrus.

14 I have always held my peace, I have I kept silence, I have been patient, I will speak now as a woman in labour: I will destroy, and swallow up at once. 15 I will lay waste the mountains and hills, and will make all their grass to wither: and I will turn rivers into islands, and will dry up the standing pools.

Ver. 15.  Pools.  Cyrus deluged the country about Babylon.  C. xiii. and xxi. 1.  H.


--- The proud and covetous, who expected Christ to give them kingdoms, were deceived.  He came to teach humility, and to grant eternal rewards.  W.

16 And I will lead the blind into the way which they know not: and in the paths which they were ignorant of I will make them walk: I will make darkness light before them, and crooked things straight: these things have I done to them, and have not forsaken them.

Ver. 16.  Blind captives, or converts to Christianity.

17 They are turned back: let them be greatly confounded, that trust in a graven thing, that say to a molten thing: You are our god. 18 Hear, ye deaf, and, ye blind, behold that you may see.

Ver. 18.  Deaf Jews, who would not listen to the prophets.  v. 19.  C.

19 Who is blind, but my servant? or deaf, but he to whom I have sent my messengers? Who is blind, but he that is sold? or who is blind, but the servant of the Lord?

Ver. 19.  Sold.  Heb. Cimshullam, (H.) the perfect, or favoured.  The Turks call "believers" Musselmans.  C.

20 Thou that seest many things, wilt thou not observe them? thou that hast ears open, wilt thou not hear? 21 And the Lord was willing to sanctify him, and to magnify the law, and exalt it. 22 But this is a people that is robbed and wasted: they are all the snare of young men, and they are hid in the houses of prisons: they are made a prey, and there is none to deliver them: a spoil, and there is none that saith: Restore.

Ver. 22.  Men, whom they corrupt by their bad example.  H.


--- Heb. "their young men are in chains," during the last wars, and the captivity of Juda.  C.

23 Who is there among you that will give ear to this, that will attend and hearken for times to come? 24 Who hath given Jacob for a spoil, and Israel to robbers? hath not the Lord himself, against whom we have sinned? And they would not walk in his ways, and they have not hearkened to his law.

Ver. 24.  We.  Sept. "they have sinned," which seems preferable.  H.

25 And he hath poured out upon him the indignation of his fury, and a strong battle, and hath burnt him round about, and he knew not: and set him on fire, and he understood not.
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Holy Spirit