Gen Ex Lev Num Deut Josh Judg Ruth 1 Sam 2 Sam 1 Ki 2 Ki 1 Chron 2 Chron Ezra Neh Tob Jdt Esth Job Ps Prov Eccles Song Wis Sir Isa Jer Lam Bar Ezek Dan Hos Joel Amos Obad Jon Mic Nah Hab Zeph Hag Zech Mal 1 Mac 2 Mac
BUT after the space of three years Judas, and they that were with him, understood that Demetrius the son of Seleucus was come up with a great power, and a navy by the haven of Tripolis to places proper for his purpose.

Ver. 1.  But.  Read 1 B. vii. 1.  W.

 

--- Years of Eupator's reign, or dating from the purification of the temple.

 

--- Demetrius, to whom the crown belonged.  1 B. vii. 1.


2 And had made himself master of the countries against Antiochus, and his general Lysias. 3 Now one Alcimus, who had been chief priest, but had wilfully defiled himself in the time of mingling with the heathens, seeing that there was no safety for him, nor access to the altar,

Ver. 3.  Priest, after Menelaus, (1 B. vii. 5.) but never recognized, as Judas was then pontiff.  He had, moreover, voluntarily defiled himself during the times of persecution; or, according to most Gr. copies, (C.) when there was "no mixture" of Gentiles in the land to instigate him.  H.

 

--- Though he was of Aaron's stock, this apostacy rendered him ineligible; Mathathias was chosen, being also descended from Aaron, and more sincere in religion.  W.


4 Came to king Demetrius in the year one hundred and fifty, presenting unto him a crown of gold, and a palm, and besides these, some boughs which seemed to belong to the temple. And that day indeed he held his peace.

Ver. 4.  Fifty, according to the Chaldee reckoning.  C. ii. 21.  M.

 

--- Boughs; probably (H.) of gold, (W.) or adorned with leaves of that metal.  People presented what they thought proper to the temple.  The apostles admired these gifts, as well as the stones of the fabric.  Lu. xxi. 5.


5 But having gotten a convenient time to further his madness, being called to counsel by Demetrius, and asked what the Jews relied upon, and what were their counsels, 6 He answered thereunto: They among the Jews that are called Assideans, of whom Judas Machabeus is captain, nourish wars, and raise seditions, and will not suffer the realm to be in peace.

Ver. 6-11.  Assideans: the most zealous defenders of the faith.  Alcimus had slain sixty of them.  1 B. vii. 12. 19.  C.

 

--- This description, given by enemies through malice, serves to shew the zeal and sincerity of these people in promoting God's law and virtue.

 

--- Him.  See 1 B. vii. 26.  W.

 

--- Alcimus was guilty of much falsehood.  He was not of the family to which the high priesthood belonged, and he had rendered himself unworthy of it.  v. 3, 7.


7 For I also being deprived of my ancestors' glory (I mean of the high priesthood) am now come hither: 8 Principally indeed out of fidelity to the king's interests, but in the next place also to provide for the good of my countrymen: for all our nation suffereth much from the evil proceedings of those men. 9 Wherefore, O king, seeing thou knowest all these things, take care, I beseech thee, both of the country, and of our nation, according to thy humanity which is known to all men, 10 For as long as Judas liveth, it is not possible that the state should be quiet. 11 Now when this man had spoken to this effect, the rest also of the king's friends, who were enemies of Judas, incensed Demetrius against him. 12 And forthwith he sent Nicanor, the commander over the elephants, governor into Judea:

Ver. 12.  Nicanor; perhaps the same who had been defeated, C. viii. 21. and 1 B. iv. 8.




13 Giving him in charge, to take Judas himself: and disperse all them that were with him, and to make Alcimus the high priest of the great temple.

Ver. 13.  Great temple.  Such was the pagan's idea of it.  v. 31.


14 Then the Gentiles who had fled out of Judea from Judas, came to Nicanor by flocks, thinking the miseries and calamities of the Jews to be the welfare of their affairs.

Ver. 14.  Gentiles and apostate Jews.  C.

 

--- Such people and politicians advanced themselves by pillaging the faithful.  W.




15 Now when the Jews heard of Nicanor's coming, and that the nations were assembled against them, they cast earth upon their heads, and made supplication to him, who chose his people to keep them for ever, and who protected his portion by evident signs. 16 Then at the commandment of their captain, they forthwith removed from the place where they were, and went to the town of Dessau, to meet them. 17 Now Simon the brother of Judas had joined battle with Nicanor, but was frightened with the sudden coming of the adversaries.

Ver. 17.  Coming.  Gr. "silence," (Bodwell) fearing some stratagem.


18 Nevertheless Nicanor hearing of the valour of Judas' companions, and the greatness of courage with which they fought for their country, was afraid to try the matter by the sword. 19 Wherefore he sent Posidonius, and Theodotius, and Matthias before to present and receive the right hands. 20 And when there had been a consultation thereupon, and the captain had acquainted the multitude with it, they were all of one mind to consent to covenants.

Ver. 20.  Captain.  Judas laid the proposals before all the people.


21 So they appointed a day upon which they might commune together by themselves: and seats were brought out, and set for each one. 22 But Judas ordered men to be ready in convenient places, lest some mischief might be suddenly practised by the enemies: so they made an agreeable conference. 23 And Nicanor abode in Jerusalem, and did no wrong, but sent away the flocks of the multitudes that had been gathered together.


24 And Judas was always dear to him from the heart, and he was well affected to the man.

Ver. 24.  From the heart; sincerely.  C.

 

--- Gr. "he had Judas always in sight."  H.

 

--- His love was only apparent.  T.

 

--- Yet this is contrary to the text, (H.) and to the common opinion.


25 And he desired him to marry a wife, and to have children. So he married: he lived quietly, and they lived in common. 26 But Alcimus seeing the love they had one to another, and the covenants, came to Demetrius, and told him that Nicanor assented to the foreign interest, for that he meant to make Judas, who was a traitor to the kingdom, his successor.

Ver. 26.  His successor, so as to keep Alcimus out of his office.  C.


27 Then the king being in a rage and provoked with this man's wicked accusations, wrote to Nicanor, signifying, that he was greatly displeased with the covenant of friendship: and that he commanded him nevertheless to send Machabeus prisoner in all haste to Antioch.

Antioch

Antioch 1- Of Pisidia. 2- Of Syria.

28 When this was known, Nicanor was in a consternation, and took it grievously that he should make void the articles that were agreed upon, having received no injury from the man. 29 But because he could not oppose the king, he watched an opportunity to comply with the orders.

Ver. 29.  The king.  Nicanor was a worldly politician, like Pilate and other judges who have no zeal for religion, (W.) or for justice, being disposed to sacrifice all to their own interest.  H.


30 But when Machabeus perceived that Nicanor was more stern to him, and that when they met together as usual he behaved himself in a rough manner: and was sensible that this rough behaviour came not of good, he gathered together a few of his men, and hid himself from Nicanor.

Ver. 30.  A few.  Gr. and Syr. "not a few."  H.

 

--- Nicanor attacked him, and lost 5000 men.  1 B. xii. 27.  C.


31 But he finding himself notably prevented by the man, came to the great and holy temple: and commanded the priests that were offering the accustomed sacrifices, to deliver him the man. 32 And when they swore unto him, that they knew not where the man was whom he sought, he stretched out his hand to the temple,

Ver. 32.  Knew not.  This was true, and they would not seek for him (W.) if it had been required.


33 And swore, saying: Unless you deliver Judas prisoner to me, I will lay this temple of God even with the ground, and will beat down the altar, and I will dedicate this temple to Bacchus.

Ver. 33.  Bacchus: a very suitable temple, when beaten to the ground!  H.

 

--- He is styled Liber, and accounted the inventor of wine: hence drunkards dedicate temples to him.  W.


34 And when he had spoken thus he departed. But the priests stretching forth their hands to heaven, called upon him that was ever the defender of their nation, saying in this manner: 35 Thou, O Lord of all things, who wantest nothing, wast pleased that the temple of thy habitation should be amongst us. 36 Therefore now, O Lord the holy of all holies, keep this house for ever undefiled which was lately cleansed.
37 Now Razias, one of the ancients of Jerusalem, was accused to Nicanor, a man that was a lover of the city, and of good report, who for his affection was called the father of the Jews.

Ver. 37.  Jews.  No crime could be laid to his charge, but his love for religion and his country.




38 This man, for a long time, had held fast his purpose of keeping himself pure in the Jews' religion, and was ready to expose his body and life, that he might persevere therein.

Ver. 38.  Had held.  Gr. "when they were unmixed, had been judged for Judaism; (H.) or been brought to judgment for keeping others from idolatry.  Syr.  C.


39 So Nicanor being willing to declare the hatred that he bore the Jews, sent five hundred soldiers to take him. 40 For he thought by insnaring him to hurt the Jews very much. 41 Now as the multitude sought to rush into his house, and to break open the door, and to set fire to it, when he was ready to be taken, he struck himself with his sword:

Ver. 41.  He struck himself, &c.  S. Augustine (Epist. lxi. ad Dulcitium et lib. 2. cap. 23. ad Epist. 2. Gaud.) discussing this fact of Razias, says that the holy Scripture relates it, but doth not praise it, as to be admired or imitated, and that it was not well done by him, or at least not proper in this time of grace.  Ch.

 

--- Whether he was thus inspired or not, we dare not decide.  The Jews infer from the conduct of Samson, Saul, and Razias, that suicide is lawful when a person fears being overcome by torments, or giving occasion to other's blasphemy.  But Christianity lays down better maxims; (Rom. iii. 8.) and S. Aug. (c. Gaud. i. 31. and ep. 61 or 204)  S. Thomas (ii. 2. q. 64. a. 5.) and others, disapprove of this action, observing that it is recorded and not praised, though other virtues of Razias be commended.  C.

 

--- It was either not well done, or not to be imitated in this time of grace.  S. Aug. ii. 23. contra ep. 2.  Gaud.  W.

 

--- Yet this holy doctor excuses Samson and some Christian virgins, by saying that they acted by the direction of the Holy Spirit.  Sup. et de Civ Dei. i. 21.  H.  Lyran.  Tirinius

 

--- This seems to be here the case, as the fact appears to be commended.  M.


42 Choosing to die nobly rather than to fall into the hands of the wicked, and to suffer abuses unbecoming his noble birth. 43 But whereas through haste he missed of giving himself a sure wound, and the crowd was breaking into the doors, he ran boldly to the wall, and manfully threw himself down to the crowd: 44 But they quickly making room for his fall, he came upon the midst of the neck.

Ver. 44.  Neck.  Venit per medium cervicem.

 

--- In the Greek it is kenewna, which signifies a void place, where there is no building; (Ch.  Grot.) and also "the belly," which accounts for his not being killed on the spot.  G.


45 And as he had yet breath in him, being inflamed in mind he arose: and while his blood ran down with a great stream, and he was grievously wounded, he ran through the crowd: 46 And standing upon a steep rock, when he was now almost without blood, grasping his bowels with both hands, he cast them upon the throng, calling upon the Lord of life and spirit, to restore these to him again: and so he departed this life.
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