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IN the mean time when Demetrius heard that Nicanor and his army were fallen in battle, he sent again Bacchides and Alcimus into Judea; and the right wing of his army with them.

Ver. 1.  Time.  About a year after Nicanor's death, (C. vii. 50. and 2 B. xv. 38.  W.) or in the same year, A. 3843; (C.) so that the Romans had not time to send Judas assistance.  H.

 

--- Josephus (xii. 17.) erroneously supposes that Alcimus was dead, and Judas his successor, while Simon was the civil ruler and general.  He afterwards (B. xx. 8.) asserts that Jonathas was next high priest to Alcimus, who certainly officiated after the death of Judas.  v. 54.

 

--- Bacchides had been already in Judea.  C. vii. 8.  Now the right wing, composed of the best troops, and usually commanded by the prince when he was present, is entrusted to him.




2 And they took the road that leadeth to Galgal, and they camped in Masaloth, which is in Arabella: and they made themselves masters of it, and slew many people.

Ver. 2.  Galgal...in Arbella, or the Galilee, in the flat country, Araboth.  C. v. 23.

 

--- Masaloth, or Masal, was in the tribe of Asher.  Jos. xvi. 30.

 

--- S. Jerom speaks of Arbela, nine miles from Legion.  See Osee x. 14.




3 In the first month of the hundred and fifty-second year they brought the army to Jerusalem:


4 And they arose, and went to Berea with twenty thousand men, and two thousand horsemen.

Ver. 4.  Berea, or Beroth, in Benjamin, not far from Laisa, or Lesen, (Jos. xviii. 25.) where Judas was encamped, (C.) with 3000 (Gorion) ; Josephus says 1000; Rufin translates 2000.



Berea

Berea (1Mac 9:4), commonly identified with El-Bîreh. --- Berea, or Beroth, in Benjamin, not far from Laisa, or Lesen, (Jos. xviii. 25.) where Judas was encamped, (C.) with 3000 (Gorion) ; Josephus says 1000; Rufin translates 2000.

5 Now Judas had pitched his tents in Laisa, and three thousand chosen men with him:


6 And they saw the multitude of the army that they were many, and they were seized with great fear: and many withdrew themselves out of the camp, and there remained of them no more than eight hundred men. 7 And Judas saw that his army slipped away, and the battle pressed upon him, and his heart was cast down: because he had not time to gather them together, and he was discouraged.

Ver. 7.  Down.  The strongest are not free from the first emotions of trouble; but trusting in God, they are assured either of a temporal or eternal victory.  W.


8 Then he said to them that remained: Let us arise, and go against our enemies, if we may be able to fight against them. 9 But they dissuaded him, saying: We shall not be able, but let us save our lives now, and return to our brethren, and then we will fight against them: for we are but few. 10 Then Judas said: God forbid we should do this thing, and flee away from them: but if our time be come, let us die manfully for our brethren, and let us not stain our glory.

Ver. 10.  Stain.  Lit. "bring a crime."  H.

 

--- He seems to have thought God required him now to fight, and he was convinced that he could save by means of a few, which excuses him from rashness.  The Church adopts his words, (Dom. iii. Oct. Mat.) and S. Ambrose (Of. i. 41.) highly extols his bravery, in "preferring death before slavery and shame."


11 And the army removed out of the camp, and they stood over against them: and the horsemen were divided into two troops, and the slingers, and the archers went before the army, and they that were in the front were all men of valour. 12 And Bacchides was in the right wing, and the legion drew near on two sides, and they sounded the trumpets:

Ver. 12.  Legion.  So the Vulg. commonly renders Greek "phalanx," (C.) a compact body of 8000 men, used by the Macedonians.  The Roman legion consisted of 6726, (Veget.) or 6666.  The two phalanxes were in each wing supported by cavalry, which endeavoured to surround Judas.


13 And they also were on Judas' side, even they also cried out, and the earth shook at the noise of the armies: and the battle was fought from morning even unto the evening. 14 And Judas perceived that the stronger part of the army of Bacchides was on the right side, and all the stout of heart came together with him: 15 And the right wing was discomfited by them, and he pursued them even to the mount Azotus.

Ver. 15.  Azotus.  Not belonging to the Philistines, but some place unknown, which Josephus styles Asa.



Azotus

Azotus, or as the Heb. writes, Asdod, on the Mediterranean, was noted for the temple of Dagon, (1 K. v. 1,) which Jonathas destroyed. Joseph. xxii. 8. C.

16 And they that were in the left wing saw that the right wing was discomfited, and they followed after Judas, and them that were with him, at their back: 17 And the battle was hard fought, and there fell many wounded of the one side and of the other. 18 And Judas was slain, and the rest fled away.

Ver. 18.  Slain.  Gorionides relates that the sight of Judas made Bacchides flee towards Azotus.  He lost 15,000, when the rest of the army came upon Judas now fatigued; and as Bacchides returned to the charge, the hero fell upon heaps of the slain.  Thus died this great man who saved Israel.  v. 21.  C.

 

--- Gloriosiorem triumphis mortem invenit.  The most mighty in the sight of men may fall; but the fortitude of Judas, proved by former heroic actions and by success, was now rendered perfect by this most glorious death.  S. Amb. Of. i. 41.  W.

 

--- Never was there a more accomplished and virtuous champion.  He had all the qualities of a holy priest and a valiant soldier, as well as of a religious prince, always bent on promoting the glory of his people.  C. iii. 3.  He was an admirable copy of Jesus Christ, the great original of all the saints.  In the most dismal times he was chosen to save religion and the people.  Almost alone, and wandering from place to place, he gains the most signal victories, forms a league with Gentiles, purifies the temple, acts both as high priest and as prince of the nation, and at last gives his life for his brethren.  Thus Christ by his life and death unites all in one Church, and procures the remission of sin.  C.


19 And Jonathan and Simon took Judas their brother, and buried him in the sepulchre of their fathers in the city of Modin.

Ver. 19.  Modin.  Their remains were seen there long after.  Eus.

 

--- It is wonderful that they should be shewn at Antioch.  S. Jer. loc.

 

--- But these were the relics of the seven brothers.  2 B. vii. 1.  C.


20 And all the people of Israel bewailed him with great lamentation, and they mourned for him many days. 21 And said: How is the mighty man fallen, that saved the people of Israel! 22 But the rest of the words of the wars of Judas, and of the noble acts that he did, and of his greatness, are not written: for they were very many.

Ver. 22.  Many.  Thus only some of our Saviour's actions are recorded, for the same reason.  John ult.  H.


23 And it came to pass after the death of Judas, that the wicked began to put forth their heads in all the confines of Israel, and all the workers of iniquity rose up. 24 In those days there was a very great famine, and they and all their country yielded to Bacchides.

Ver. 24.  All.  Josephus says, "Many."  We find some (C.) joining Jonathan, v. 28.  H.

 

--- When the people are without a ruler, they fall.  Prov. xi. 14.  W.


25 And Bacchides chose the wicked men, and made them lords of the country: 26 And they sought out, and made diligent search after the friends of Judas, and brought them to Bacchides, and he took vengeance of them, and abused them.

Ver. 26.  Abused them, and "afterwards slew them all."  Jos. Ant. xiii. 1.


27 And there was a great tribulation in Israel, such as was not since the day, that there was no prophet seen in Israel.

Ver. 27.  No prophet since the days of Malachi, (C.) or the return from captivity.  Jos.


28 And all the friends of Judas came together, and said to Jonathan:

Ver. 28.  Jonathan, or (H.) Jonathas, was the third general captain of this family, and succeeded Judas in the pontificate, though Alcimus still usurped the dignity (C. ix. 9.) as in the lifetime of Judas.  W.


29 Since thy brother Judas died, there is not a man like him to go forth against our enemies, Bacchides, and them that are the enemies of our nation. 30 Now therefore we have chosen thee this day to be our prince, and captain in his stead to fight our battles. 31 So Jonathan took upon him the government at that time, and rose up in the place of Judas his brother. 32 And Bacchides had knowledge of it, and sought to kill him. 33 And Jonathan and Simon his brother, knew it, and all that were with them: and they fled into the desert of Thecua, and they pitched by the water of the lake of Asphar,

Ver. 33.  Thecua, seven miles south of Bethlehem.  S. Jer. pref. in Amos.

 

--- Asphar, or "asphaltite lake" (Gorion) of Sodom; so called on account of the bitumen, or asphalte.  C.




34 And Bacchides understood it, and he came himself with all his army over the Jordan on the sabbath day.

Ver. 34.  Sabbath, out of contempt, like Nicanor; (2 B. xv.) or thinking that the Jews would not then fight.  M.




35 And Jonathan sent his brother a captain of the people, to desire the Nabutheans his friends, that they would lend them their equipage, which was copious.

Ver. 35.  Lend.  Some copies read, "to entrust unto them."  They wished not to be embarrasses with useless baggage.  It all fell into the hands of Jambri, (C.) who slew John.  W.


36 And the children of Jambri came forth out of Madaba, and took John, and all that he had, and went away with them.
37 After this it was told Jonathan, and Simon his brother, that the children of Jambri made a great marriage, and were bringing the bride out of Madaba, the daughter of one of the great princes of Chanaan, with great pomp.

Ver. 37.  Madaba.  Gr. "Nadabath."  Jos. "Gabatha."  It seems, as the sons of Jamri lived at Madaba, the spouse would not be conducted out of that place, (C.) unless they might reside sometimes in the country.  H.

 

--- Chanaan, or "Arabia."  Jos.

 

--- Chanaan denotes any infidel.  C.




38 And the remembered the blood of John their brother: and they went up, and hid themselves under the covert of the mountain. 39 And they lifted up their eyes, and saw: and behold a tumult, and great preparation: and the bridegroom came forth, and his friends, and his brethren to meet them with timbrels, and musical instruments, and many weapons. 40 And they rose up against them from the place where they lay in ambush, and slew them, and there fell many wounded, and the rest fled into the mountains, and they took all their spoils: 41 And the marriage was turned into mourning, and the noise of their musical instruments into lamentation. 42 And they took revenge for the blood of their brother: and they returned to the bank of the Jordan.

Ver. 42.  Revenge.  To punish faults with moderation and justice, is a virtue.  Children and subjects are sometimes exposed to temporal chastisements, for the faults of their parents or leaders; yet this is for their own advancement in piety, or in punishment for the share they have had in the crime, or to prevent them from imitating it.  S. Tho. ii. 2. q. 108.  W.




43 And Bacchides heard it, and he came on the sabbath day even to the bank of the Jordan with a great power.


44 And Jonathan said to his company: Let us arise, and fight against our enemies: for it is not now as yesterday, and the day before.

Ver. 44.  Before, when we were in the desert of Thecua, and could decline fighting; (M.) or, notwithstanding the sabbath, we must engage.  C. ii. 41.


45 And behold the battle is before us, and the water of the Jordan on this side and on that side, and banks, and marshes, and woods: and there is no place for us to turn aside.


46 Now therefore cry ye to heaven, that ye may be delivered from the hand of your enemies. And they joined battle.

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47 And Jonathan stretched forth his hand to strike Bacchides, but he turned away from him backwards. 48 And Jonathan, and they that were with him leaped into the Jordan, and swam over the Jordan to them:

Ver. 48.  To them.  Jonathas swam to another place on the same side, otherwise there would have been no battle.  W.

 

--- But this had taken place, when a thousand were slain; though Bacchides fled from Jonathan, v. 47. 49.  H.

 

--- The Greek and Josephus seem more full: (C.) "Swam over, and they (the enemies) did not cross the Jordan after them."  H.

 

--- Bacchides did not pursue the Jews.  M.

 

--- Prot. marg. quotes Josephus, (xiii. 1.) who says two thousand were slain.  H.




49 And there fell of Bacchides' side that day a thousand man: and they returned to Jerusalem,


50 And they built strong cities in Judea, the fortress that was in Jericho, and in Ammaus, and in Bethoron, and in Bethel, and Thamnata, and Phara, and Thopo, with high walls, and gates, and bars.

Ver. 50.  Thopo, or Taphua.  The two last were in Ephraim.



Bethel

Bethel, 1 see s.v. — 2 (Josh 12:16; Simeon) another name for Bethul. --- Bethel, as it was called in the days of Moses, being the ancient Luza. C. --- Bethel signifies the house of God, being honoured with two altars. H.

51 And he placed garrisons in them, that they might wage war against Israel: 52 And he fortified the city of Bethsura, and Gazara, and the castle, and set garrisons in them, and provisions of victuals: 53 And he took the sons of the chief men of the country for hostages, and put them in the castle in Jerusalem in custody.

Ver. 53.  Castle, on the highest part of Sion.  v. 52.  C. i. 35.

 

--- Custody, without doing them any farther injury.  C.




54 Now in the year one hundred and fifty-three, the second month, Alcimus commanded the walls of the inner court of the sanctuary to be thrown down, and the works of the prophets to be destroyed: and he began to be destroyed: and he began to destroy.

Ver. 54.  Alcimus.  Josephus (xii. 17.) confesses that Judas was high priest.  But he mistakes when he says he succeeded Alcimus, who it hence appears survived him a year, (v. 3, 18.) and was only an usurper.  He should therefore be corrected by this book, rather than it should be rejected because it differs from him, or any such authors.  W. v. 1, 28.  H.

 

--- Walls, before the most holy place, (Jos. Lyr.) or between the priests and people, (Salien.  M.) or which separated the Jews from the Gentiles, as if to remove all distinction.  Grot.

 

--- It is probable that he removed the wall which went round the inner temple and the altar of holocausts, (C.) which Alexander restored.  Jos. Ant. xiii. 21.

 

--- Prophets.  Aggeus and Zac. had been as it were the architects and directors of the temple.  C.




55 At that time Alcimus was struck: and his works were hindered, and his mouth was stopped, and he was taken with a palsy, so that he could no more speak a word, nor give order concerning his house.

Ver. 55.  House.  He could not make his will.


56 And Alcimus died at that time in great torment. 57 And Bacchides saw that Alcimus was dead: and he returned to the king, and the land was quiet for two years. 58 And all the wicked held a council, saying: Behold Jonathan, and they that are with him, dwell at ease, and without fear: now therefore let us bring Bacchides hither, and he shall take them all in one night. 59 So they went, and gave him counsel. 60 And he arose to come with a great army: and he sent secretly letters to his adherents that were in Judea, to seize upon Jonathan, and them that were with him: but they could not, for their design was known to them.


61 And he apprehended of the men of the country, that were the principal authors of the mischief, fifty men, and slew them.

Ver. 61.  He.  Jonathas slew those who had given information.


62 And Jonathan, and Simon, and they that were with him retired into Bethbessen, which is in the desert: and he repaired the breaches thereof, and they fortified it.

Ver. 62.  Bethbessen, in the desert of Jericho, (M.) the same with Bethagla.  Jos. "Bethalaga."


63 And when Bacchides knew it, he gathered together all his multitude: and sent word to them that were of Judea.


64 And he came, and camped above Bethbessen, and fought against it many days, and made engines. 65 But Jonathan left his brother Simon in the city, and went forth into the country: and came with a number of men. 66 And struck Odares, and his brethren, and the children of Phaseron in their tents, and he began to slay, and to increase in forces.

Ver. 66.  Odares, people of the country who adhered to Bacchides.

 

--- Increase, or shew himself in the field with a large army, (C.) or to penetrate the army of the enemy.  Syr.  Jos.  Grot.


67 But Simon and they that were with him, sallied out of the city, and burnt the engines. 68 And they fought against Bacchides, and he was discomfited by them: and they afflicted him exceedingly, for his counsel, and his enterprise was in vain. 69 And he was angry with the wicked men that had given him counsel to come into their country, and he slew many of them: and he purposed to return with the rest into their country.

Ver. 69.  Slew.  Evil counsel is prejudicial to the giver.  W.


70 And Jonathan had knowledge of it, and he sent ambassadors to him to make peace with him, and to restore to him the prisoners. 71 And he accepted it willingly, and did according to his words, and swore that the would do him no harm all the days of his life. 72 And he restored to him the prisoners which he before had taken out of the land of Juda: and he returned and went away into his own country, and he came no more into their borders.


73 So the sword ceased from Israel: and Jonathan dwelt in Machmas, and Jonathan began there to judge the people, and he destroyed the wicked out of Israel.

Ver. 73.  Machmas.  The capital of Sion was still in the hands of the enemy.  Jonathas made good use of the alliance with the Romans, and began to lay the foundations of the national independence, and to act like the ancient judges.  C.




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