Gen Ex Lev Num Deut Josh Judg Ruth 1 Sam 2 Sam 1 Ki 2 Ki 1 Chron 2 Chron Ezra Neh Tob Jdt Esth Job Ps Prov Eccles Song Wis Sir Isa Jer Lam Bar Ezek Dan Hos Joel Amos Obad Jon Mic Nah Hab Zeph Hag Zech Mal 1 Mac 2 Mac
NOW Judas heard of the fame of the Romans, that they are powerful and strong, and willingly agree to all things that are requested of them: and that whosoever have come to them, they have made amity with them, and that they are mighty in power.

Ver. 1.  Romans.  Many historians, Livy, Plutarch, &c. record the same.  W.


--- Things.  Gr. "people who join them."  H.


--- They comply with their just requests.  M.


--- The Scripture speaks of the fine times of the republic and gives this temporal reward to the virtues of the Romans, which they so greatly sought, and to which alone they were entitled.  C.


--- "Hitherto, says Florus, the Roman people were beautiful, noble, pious, holy, and magnificent."  The Jews, first among the eastern nations, employed their friendship to secure their liberty.  Facile tunc Romanis de alieno lagrientibus, Just. xxxvi.

2 And they heard of their battles, and their noble acts, which they had done in Galatia, how they conquered them, and brought them under tribute:

Ver. 2.  They heard, &c.  What is here set down of the history and character of the ancient Romans, is not an assertion, or affirmation of the sacred writer; but only a relation of what Judas had heard of them.  Ch.


--- Fame generally magnifies.


--- Galatia, over which Volso triumphed.  Livy xxxviii.  C.


--- The Gauls near Narbonne were then tributary to the Romans.  Harduin.

3 And how great things they had done in the land of Spain, and that they had brought under their power the mines of silver and of gold that are there, and had gotten possession of all the place by their counsel and patience:

Ver. 3.  Mines, for which Spain was most famous.  Pliny iii. 3.  Strabo iii.


--- The place, or every place in the world.  M.

4 And had conquered places that were very far off from them, and kings that came against them from the ends of the earth, and had overthrown them with great slaughter: and the rest pay them tribute every year.

Ver. 4.  Earth, little known to the Jews, like Syphax, &c.

5 And that they had defeated in battle Philip, and Perses the king of the Ceteans, and the rest that had borne arms against them, and had conquered them:

Ver. 5.  Ceteans.  That is, the Macedonians.  Ch.


--- Flaminius subdued the former, and P. Emilius the latter.

6 And how Antiochus the great king of Asia, who went to fight against them, having a hundred and twenty elephants, with horsemen, and chariots, and a very great army, was routed by them:

Ver. 6.  Twenty.  Livy mentions only fifty-four.  Florus allows that elephants were on both sides of the army, consisting of 300,000 foot.  Appian admits but 70,000 men.  C.


--- Polybius (5.) asserts that Antiochus had 102 elephants against Ptolemy.  In this war he might well have 120.  W.

7 And how they took him alive, and appointed to him, that both he and they that should reign after him, should pay a great tribute, and that he should give hostages, and that which was agreed upon,

Ver. 7.  Alive.  He was forced to submit to conditions, as hard as if he had been prisoner.  C.


--- He was present with the ambassabors at Lysimachia, to see the conditions put in execution.  Polyd. xvii.


--- Tribute.  He had to pay all the expenses of the war, 15,000 talents of Eubea, 350 to Eumenes, and 127 for wheat.  Twenty hostages were required to be exchanged every three years.


--- Upon.  Gr. "the division," (C.) or all Europe, and from Halys as far as Mount Taurus.  All his elephants at Apamea, and his ships of war, were also ceded.  Livy xxxviii.

8 And the country of the Indians, and of the Medes, and of the Lydians, some of their best provinces: and those which they had taken from them they gave to king Eumenes.

Ver. 8.  Indians.  So the Ionians and Carians might be styled, from the Indus or Kalbit, which flows through their country.  The Midæi dwelt in those regions.  Harduin.


--- Some think the Ionians and Mysians should be put for the Indians and Medes, (Grot.) as they were given up to Eumenes.  Livy


--- Yet the name of Indian was very vague, and denoted the Ethiopians, Arabs, &c.  C.


--- Eumedes.  King of Pergamus.  Ch.

9 And that they who were in Greece had a mind to go and to destroy them: and they had knowledge thereof,

Ver. 9.  Greece, in league with Antiochus, (Grot.) or the Etolians, whom Glabrio conquered, may be meant.  Salien.

10 And they sent a general against them, and fought with them, and many of them were slain, and they carried away their wives and their children captives, and spoiled them, and took possession of their land, and threw down their walls, and brought them to be their servants unto this day. 11 And the other kingdoms, and islands, that at any time had resisted them, they had destroyed and brought under their power. 12 But with their friends, and such as relied upon them, they kept amity, and had conquered kingdoms that were near, and that were far off: for all that heard their name, were afraid of them.
13 That whom they had a mind to help to a kingdom, those reigned: and whom they would, they deposed from a kingdom: and they were greatly exalted.

Ver. 13.  Reigned, like Masinissa, Prusias, Eumenes, Eupator, and Phiolmetor.

14 And none of all these wore a crown, or was clothed in purple, to be magnified thereby.

Ver. 14.  Crown, after the expulsion of the Tarquins.

15 And that they made themselves a senate house, and consulted daily three hundred and twenty men, that sat in council always for the people, that they might do the things that were right.

Ver. 15.  Twenty.  These latter were people in office, the two consuls, pretors, and questors, the four ediles, and ten tribunes.  After Sylla the number of senators was augmented from 300 to 1000.  Alex. Genial iv. 11.  C.

16 And that they committed their government to one man every year, to rule over all their country, and they all obey one, and there is no envy, nor jealousy amongst them.

Ver. 16.  To one man.  There were two consuls; but one only ruled at one time, each in his day.  Ch.


--- Of this we have an example in the battle of Cannæ.  The first of the consuls wore the ornaments.  Livy


--- It would have been more dreadful to have two than one ruler.  W.


--- One of them governed at home; the other in the armies, and this latter alone was known to the Jews.  They might also be falsely informed that a dictator was chosen every year.  This was only done on great emergencies.  C.


--- No envy, &c.  So Judas had heard; and it was so far true, with regard to the ancient Romans: that as yet no envy or jealousy had divided them into such open factions and civil wars, as they afterwards experienced in the time of Marius and Sylla, &c.  Ch.


--- Before they seemed all bent on promoting the public good.  Sallust.  Catiline.

17 So Judas chose Eupolemus the son of John, the son of Jacob, and Jason the son of Eleazar, and he sent them to Rome to make a league of amity and confederacy with them.

18 And that they might take off from them the yoke of the Grecians, for they saw that they oppressed the kingdom of Israel with servitude. 19 And they went to Rome, a very long journey, and they entered into the senate house, and said:

20 Judas Machabeus, and his brethren, and the people of the Jews have sent us to you, to make alliance and peace with you, and that we may be registered your confederates and friends. 21 And the proposal was pleasing in their sight.

Ver. 21.  Sight.  The Romans expected they should soon be at war with Demetrius, and had heard of the exploits of Judas.

22 And this is the copy of the writing that they wrote back again, graven in tables of brass, and sent to Jerusalem, that it might be with them there for a memorial of the peace and alliance.

23 GOOD SUCCESS BE TO THE ROMANS, and to the people of the Jews, by sea and by land for ever: and far be the sword and enemy from them. 24 But if there come first any war upon the Romans, or any of their confederates, in all their dominions:
25 The nation of the Jews shall help them according as the time shall direct, with all their heart: 26 Neither shall they give them, whilst they are fighting, or furnish them with wheat, or arms, or money, or ships, as it hath seemed good to the Romans: and they shall obey their orders, without taking any thing of them.

Ver. 26.  Shall they.  The Jews and Romans shall pay their own forces.  T.  M.


--- Grotius explains it, as if the former were to give no aid to the enemies of Rome.

27 In like manner also if war shall come first upon the nation of the Jews, the Romans shall help them with all their heart, according as the time shall permit them. 28 And there shall not be given to them that come to their aid, either wheat, or arms, or money, or ships, as it hath seemed good to the Romans: and they shall observe their orders without deceit.

Ver. 28.  To them.  Grotius adds, "to the enemies and to them," &c. which is the sense of the Syr. and Arab. and the most natural.

29 According to these articles did the Romans covenant with the people of the Jews. 30 And if after this one party or the other shall have a mind to add to these articles, or take away anything, they may do it at their pleasure: and whatsoever they shall add, or take away, shall be ratified. 31 Moreover concerning the evils that Demetrius the king hath done against them, we have written to him, saying: Why hast thou made thy yoke heavy upon our friends, and allies, the Jews?

Ver. 31.  Jews.  He and his predecessors had abused their power.  Yet Rupert and Peter of Blois (ep. 146.) disapprove of the Jews having recourse to the Romans: they might flee away.  It is not lawful to take arms against the sovereign.  God had, however, sufficiently evinced by miracles that the conduct of the Machabees was pleasing to him.  2 B. xv. 12.  C.


--- The Jews were not properly subjects, though tributary to foreign kings, whose design was to exterminate them.  C. iii. 39.  Self-preservation dictated that they should call in the aid of others.  H.


--- To die for religion was a great blessing.  C.


--- But God would not have his people thus entirely destroyed.  The obligations of rulers and of the people are reciprocal.  All nations have asserted their right to seek redress under oppression.  Yet few have been treated so ill as the Jews.  Few have acted with equal zeal and justice.  H.

32 If therefore they come again to us complaining of thee, we will do them justice, and will make war against thee by sea and land.
Mt Mk Lk Jn Acts Rom 1 Cor 2 Cor Gal Eph Phil Col 1 Thess 2 Thess 1 Tim 2 Tim Tit Philem Heb Jas 1 Pet 2 Pet 1 Jn 2 Jn 3 Jn Jude Rev


Holy Spirit