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AND Joseph commanded the steward of his house, saying: Fill their sacks with corn, as much as they can hold: and put the money of every one in the top of his sack. 2 And in the mouth of the younger's sack put my silver cup, and the price which he gave for the wheat. And it was so done. 3 And when the morning arose, they were sent away with their asses. 4 And when they were now departed out of the city, and had gone forward a little way; Joseph sending for the steward of his house, said: Arise, and pursue after the men: and when thou hast overtaken them, say to them: Why have you returned evil for good?

Ver. 4.  Pursue; escorted by a troop of horsemen, to prevent resistance.  M.


5 The cup which you have stolen is that in which my lord drinketh, and in which he is wont to divine: you have done a very evil thing.

Ver. 5.  To divine.  This was spoken by Joseph to his steward in jest; alluding to the notion of the people, who took him to be a diviner.  Ch.

 

--- S. Tho. 2, 2, q. 195, a. 7.  Heb. may be translated without attending to the points, "Is not this the cup, out of which my lord drinketh; and he has augured, or discovered, by it the evil which you have committed."  Pliny (xxx. 2.) mentions a method of divining, by means of water in a basin.  C.

 

--- The Egyptians probably supposed that Joseph used some means to disclose what was hidden; and he alludes, in jest, to their foolish notion.  H.

 

--- He had a right to afflict his guilty brethren; and as for Benjamin, who was innocent, he made him ample recompense for this transitory terror.  Some think that the steward said, in which he is wont to divine, unauthorized by his master.  M.


6 He did as he had commanded him. And having overtaken them, he spoke to them the same words. 7 And they answered: Why doth our lord speak so, as though thy servants had committed so heinous a fact? 8 The money, that we found in the top of our sacks, we brought back to thee from the land of Chanaan: how then should it be that we should steal out of thy lord's house, gold or silver?


9 With whomsoever of thy servants shall be found that which thou seekest, let him die, and we will be the bondmen of my lord. 10 And he said to them: Let it be according to your sentence: with whomsoever it shall be found, let him be my servant, and you shall be blameless.

Ver. 10.  Sentence.  It is but just; yet I shall only insist on the detention of the culprit.  C.

 

--- Joseph wished to see whether the marks of attention, which he had shewn to Benjamin, would have excited the envy of his brethren (M.); and whether they would be concerned for him: thus he would discover their present dispositions.  He might wish also to keep his younger brother out of danger, in case they were inclined to persecute him.  H.


11 Then they speedily took down their sacks to the ground, and every man opened his sack. 12 Which when he had searched, beginning at the eldest and ending at the youngest, he found the cup in Benjamin's sack.
13 Then they rent their garments, and loading their asses again, returned into the town.

Ver. 13.  The town, with heavy hearts, of which their torn garments were signs (H.): yet they say not a word in condemnation of Benjamin.  They are determined either to clear him, or never to return home.  M.


14 And Juda at the head of his brethren went in to Joseph (for he was not yet gone out of the place) and they altogether fell down before him on the ground.

Ver. 14.  Juda, mindful of his engagement, (C. xliii. 9,) and perhaps more eloquent and bolder than the rest.  M.


15 And he said to them: Why would you do so? know you not that there is no one like me in the science of divining.

Ver. 15.  The science of divining.  He speaks of himself according to what he was esteemed in that kingdom.  And, indeed, he being truly a prophet, knew more without comparison than any of the Egyptian sorcerers.  Ch.

 

--- Heb. Sept. and Chal. "knew ye not that a man like me would divine with certainty," and presently discover any fraud?  C.


16 And Juda said to him: What shall we answer my lord? or what shall we say, or be able justly to allege? God hath found out the iniquity of thy servants: behold, we are all bondmen to my lord, both we, and he with whom the cup was found.

Ver. 16.  Iniquity.  He begins with the greatest humility, acknowledging that they were justly punished by God for some transgression, though they were, in his opinion, innocent of any theft.  H.

 

--- Perhaps he might imagine that Benjamin had been guilty, (Bonfrere) and is willing to bear a part of the blame with the rest; or his conscience still presents before him the injustice done to Joseph so long before.  H.


17 Joseph answered: God forbid that I should do so: he that stole the cup, he shall be my bondman: and go you away free to your father. 18 Then Juda coming nearer, said boldly: I beseech thee, my lord, let thy servant speak a word in thy ears,and be not angry with thy servant: for after Pharao thou art,

Ver. 18.  Boldly, perceiving that he had to deal with an equitable judge.

 

--- Thou art; the second man in the kingdom.  Heb. "even as Pharao."


19 My lord. Thou didst ask thy servants the first time: Have you a father or a brother?

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20 And we answered thee, my lord: We have a father an old man, and a young boy, that was born in his old age; whose brother by the mother is dead: and he alone is left of his mother, and his father loveth him tenderly.

Ver. 20.  Is left of, (habet mater.)  Rachel had been dead about twenty-four years.  H.


21 And thou saidst to thy servants: Bring him hither to me, and I will set my eyes on him. 22 We suggested to my lord: The boy cannot leave his father: for if he leave him, he will die. 23 And thou saidst to thy servants: Except your youngest brother come with you, you shall see my face no more.

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24 Therefore when we were gone up to thy servant our father, we told him all that my lord had said.
25 And our father said: Go again, and buy us a little wheat. 26 And we said to him: We cannot go: if our youngest brother go down with us, we will set out together: otherwise, without him we dare not see the man's face. 27 Whereunto he answered: You know that my wife bore me two. 28 One went out, and you said: A beast devoured him: and hitherto he appeareth not.

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29 If you take this also, and any thing befall him in the way, you will bring down my gray hairs with sorrow unto hell. 30 Therefore if I shall go to thy servant our father, and the boy be wanting, (whereas his life dependeth upon the life of him,) 31 And he shall see that he is not with us, he will die, and thy servants shall bring down his gray hairs with sorrow unto hell.

Ver. 31.  With us, is not now found in Heb.  But it is in the Sam. Sept. Syr. and Chaldee.  C.

 

--- His grey hairs.  That is, his person, now far advanced in years.

 

--- With sorrow unto hell.  The Hebrew word for hell is here Sheola, the Greek hades: it is not taken for the hell of the damned; but for that place of souls below, where the servants of God were kept before the coming of Christ.  Which place, both in the Scripture and in the creed, is named hell.  Ch.

 

--- In this speech, we find many particulars not mentioned before; whence it appears, that the sacred historian does not always specify every circumstance.  But, in relating the same speech, uses various expressions to the same purport.  C.


32 Let me be thy proper servant, who took him into my trust, and promised, saying: If I bring him not again, I will be guilty of sin against my father for ever.

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33 Therefore I thy servant will stay instead of the boy in the service of my lord, and let the boy go up with his brethren.

Ver. 33.  The boy.  I am older, and more fit for service.  M.


34 For I cannot return to my father without the boy, lest I be a witness of the calamity that will oppress my father.

Ver. 34.  My father; who will drop down dead, oppressed with grief.  How eloquent and pathetic was this address!  Joseph could bear no more.


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