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HE that seeketh to revenge himself, shall find vengeance from the Lord, and he will surely keep his sins in remembrance.

Ver. 1.  Sins.  To seek revenge out of rancour, or contrary to justice, is a grievous sin.  W.

 

--- Retaliation was tolerated, (Ex. xxi. 24.) but love was not to be laid aside.  Deut. xxxiii. 35.  Lev. xxi. 17.  Ps. vii. 5.  Mat. vii. 2.



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2 Forgive thy neighbour if he hath hurt thee: and then shall thy sins be forgiven to thee when thou prayest.

Ver. 2.  Forgive.  This charity enforces, when the offender is penitent, if the remission of punishment be not contrary to justice and discipline.  W.

 

--- Mat. vi. 12,. and xviii. 32.  Lu. vi. 37.  We all stand in need of pardon.  C.


3 Man to man reserveth anger, and doth he seek remedy of God?

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4 He hath no mercy on a man like himself, and doth he entreat for his own sins? 5 He that is but flesh, nourisheth anger, and doth he ask forgiveness of God? who shall obtain pardon for his sins?

Ver. 5.  And doth.  Gr. "who will expiate his sins?"  Is God bound to receive his victims or prayers while he entertains such dispositions?  C.


6 Remember thy last things, and let enmity cease: 7 For corruption and death hang over in his commandments.

Ver. 7.  In his commandments.  Supply the sentence out of the Greek thus: Remember corruption, and death, and abide in the commandments, (Ch.) which condemn revenge.  Ex. xxiii. 4.  C.

 

--- Comp. "and do not rage or menace thy neighbour with destruction and death; yea, stick to the commandments.  Be mindful of the precepts, and be not angry with thy neighbour; and of the covenant," &c. v. 9.  H.


8 Remember the fear of God, and be not angry with thy neighbour. 9 Remember the covenant of the most High, and overlook the ignorance of thy neighbour.

Ver. 9.  Ignorance.  He uses a softer term.  In effect, most quarrels proceed from a misunderstanding.  "Every sinner is ignorant."


10 Refrain from strife, and thou shalt diminish thy sins: 11 For a passionate man kindleth strife, and a sinful man will trouble his friends, and bring in debate in the midst of them that are at peace. 12 For as the wood of the forest is, so the fire burneth: and as a man's strength is, so shall his anger be, and according to his riches he shall increase his anger.

Ver. 12.  Burneth.  The more fuel, the greater will be the blaze.


13 A hasty contention kindleth a fire: and a hasty quarrel sheddeth blood: and a tongue that beareth witness bringeth death.

Ver. 13.  And a, &c. is not in Gr.  Prov. xix. 12. and xxvi. 21.


14 If thou blow the spark, it shall burn as a fire: and if thou spit upon it, it shall be quenched: both come out of the mouth. 15 The whisperer and the double tongued is accursed: for he hath troubled many that were at peace. 16 The tongue of a third person hath disquieted many, and scattered them from nation to nation.

Ver. 16.  Third.  Who carries stories between friends, to set them at variance.  C.


17 It hath destroyed the strong cities of the rich, and hath overthrown the houses of great men. 18 It hath cut in pieces the forces of people, and undone strong nations.

Ver. 18.  It, &c. is omitted in Greek.  H.

 

--- Indiscreet reports often cause dissensions.  W.


19 The tongue of a third person hath cast out valiant women, and deprived them of their labours.

Ver. 19.  Labours.  Causing their husbands to suspect them.


20 He that hearkeneth to it, shall never have rest, neither shall he have a friend in whom he may repose. 21 The stroke of a whip maketh a blue mark: but the stroke of the tongue will break the bones. 22 Many have fallen by the edge of the sword, but not so many as have perished by their own tongue.

Ver. 22.  Their own.  Gr. "the."  Detraction separates many friends.  C.


23 Blessed is he that is defended from a wicked tongue, that hath not passed into the wrath thereof, and that hath not drawn the yoke thereof, and hath not been bound in its bands. 24 For its yoke is a yoke of iron: and its bands are bands of brass.
25 The death thereof is a most evil death: and hell is preferable to it.

Ver. 25.  Hell.  Or rather "the grave."


26 Its continuance shall not be for a long time, but it shall possess the ways of the unjust: and the just shall not be burnt with its flame.

Ver. 26.  Its.  Gr. "it shall not take hold of the pious, and they shall not," &c.  H.

 

--- Their virtue shall quickly shine forth.  C.


27 They that forsake God shall fall into it, and it shall burn in them, and shall not be quenched, and it shall be sent upon them as a lion, and as a leopard it shall tear them. 28 Hedge in thy ears with thorns, hear not a wicked tongue, and make doors and bars to thy mouth.

Ver. 28.  Hear.  Gr. "lo, hedge in thy possessions with thorns: bind up thy silver and gold."  H.

 

--- To pay attention to detraction is as bad as to utter it.  W.


29 Melt down thy gold and silver, and make a balance for thy words, and a just bridle for thy mouth:

Ver. 29.  Just.  Gr. "a door and bolt," &c. as v. 28.  If people guard their property with so much care, why do they make light of words?  H.

 

--- These ought to be weighed with more attention than money, and we ought to spare no pains or expense on this head.  C.


30 And take heed lest thou slip with thy tongue, and fall in the sight of thy enemies who lie in wait for thee, and thy fall be incurable unto death.

Ver. 30.  Tongue.  Gr. "by them, lest thou fall before him who lays snares."  C. xxix.  H.


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