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HOW much better is it to reprove, than to be angry, and not to hinder him that confesseth in prayer.

Ver. 1.  Prayer.  A friend's excuses must be heard.  C.

 

--- Gr. "and he who apologises shall be preserved from ruin."  Grabe adds, "how good it is for one who has been rebuked," &c. v. 4.  H.

 

--- Thus the guilty merit pardon, and the innocent obtain a greater reward, and satisfy for former offences.  W.


2 The lust of an eunuch shall devour a young maiden:

Ver. 2.  Maiden.  Or "woman," (H.) who has been entrusted to his care.  M.

 

--- Such people are not free from concupiscence, which must be restrained by the virtue of chastity.  S. Aug. c. Jul. vi. 14.



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3 So is he that by violence executeth unjust judgment. 4 How good is it, when thou art reproved, to shew repentance! for so thou shalt escape wilful sin. 5 There is one that holdeth his peace, that is found wise: and there is another that is hateful, that is bold in speech. 6 There is one that holdeth his peace, because he knoweth not what to say: and there is another that holdeth his peace, knowing the proper time. 7 A wise man will hold his peace till he see opportunity: but a babbler, and a fool, will regard no time. 8 He that useth many words shall hurt his own soul: and he that taketh authority to himself unjustly shall be hated.

Ver. 8.  Hated.  As the pests of society.  See Cic. off. 1.


9 There is success in evil things to a man without discipline, and there is a finding that turneth to loss.

Ver. 9.  Loss.  The prosperity of the wicked must not be envied.  Ps. xxxviii. 1, 8.  C.


10 There is a gift that is not profitable: and there is a gift, the recompense of which is double. 11 There is an abasement because of glory: and there is one that shall lift up his head from a low estate.

Ver. 11.  Glory.  Galba "would have been universally deemed worthy of the empire, if he had not reigned."  Tacit. Hist. 1.

 

--- Adrian VI. thought the pontificate the greatest misfortune to which he had been exposed; and this observation ws engraven on his tomb.

 

--- Estate.  By merit.


12 There is that buyeth much for a small price, and restoreth the same sevenfold.

Ver. 12.  Sevenfold.  As the merchandise was good for nothing, which the miser had obtained for a little money, thinking to save thereby.


13 A man wise in words shall make himself beloved: but the graces of fools shall be poured out.

Ver. 13.  Graces.  Or favours bestowed with ill-nature.


14 The gift of the fool shall do thee no good: for his eyes are sevenfold.

Ver. 14.  Sevenfold.  He expects more.  C.

 

--- His intention is full of guile, who flattereth and detracteth for the sake of gain.  W.


15 He will give a few things, and upbraid much: and the opening of his mouth is the kindling of a fire.

Ver. 15.  Much.  As Dido did.  "This is to make a display of favours to excite hatred."  Sen. Ben.


16 To day a man lendeth, and to morrow he asketh it again: such a man as this is hateful.

Ver. 16.  Hateful.  He seems to distrust you, and will not permit his goods to be of any service.  C.


17 A fool shall have no friend, and there shall be no thanks for his good deeds.

Ver. 17.  Have.  Gr. "say I have," &c.

 

--- His.  Gr. "my," as also v. 18.  H.

 

--- Such is the language of the fool.


18 For they that eat his bread, are of a false tongue. How often, and how many will laugh him to scorn! 19 For he doth not distribute with right understanding that which was to be had: in like manner also that which was not to be had.

Ver. 19.  That, &c.  Riches and poverty are both wrong to misers and fools.  Gr. "he had as well be without any thing."  C.


20 The slipping of a false tongue is as one that falleth on the pavement: so the fall of the wicked shall come speedily.

Ver. 20.  Pavement.  It is equally destructive.


21 A man without grace is as a vain fable, it shall be continually in the mouth of the unwise.

Ver. 21.  Grace, (acharis) impolite and importunate.  C.


22 A parable coming out, of a fool's mouth shall be rejected: for he doth not speak it in due season. 23 There is that is hindered from sinning through want, and in his rest he shall be pricked.

Ver. 23.  Shall.  Gr. adds, "not."  Yet if a person has had the will to offend, he must repent, though the could not put it in execution.  H.


24 There is that will destroy his own soul through shamefacedness, and by occasion of an unwise person he will destroy it: and by respect of person he will destroy himself.

Ver. 24.  Himself.  Being afraid to beg for necessaries, or given too much.


25 There is that for bashfulness promiseth to his friend, and maketh him his enemy for nothing.

Ver. 25.  Nothing.  People are always displeased, when a promise is broken.  C.


26 A lie is a foul blot in a man, and yet it will be continually in the mouth of men without discipline.

Ver. 26.  Man.  "It is the vice of slaves."  Arist. Ethic.


27 A thief is better than a man that is always lying: but both of them shall inherit destruction.

Ver. 27.  Lying.  He exposes honour and virtue, without making restitution.  C.

 

--- He throws all into confusion, and we can trust him with nothing.  M.


28 The manners of lying men are without honour: and their confusion is with them without ceasing. 29 A wise man shall advance himself with his words, and a prudent man shall please the great ones.

Ver. 29.  A.  Gr. adds a title, "discourses of proverbs."


30 He that tilleth his land shall make a high heap of corn: and he that worketh justice shall be exalted: and he that pleaseth great men shall escape iniquity.

Ver. 30.  And...exalted, is not in Gr. but explains the meaning of the former sentence.

 

--- Escape.  Gr. "obtain pardon for iniquity."  H.

 

--- The great will protect him.



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31 Presents and gifts blind the eyes of judges, and make them dumb in the mouth, so that they cannot correct.

Ver. 31.  Make.  Gr. "like a bit in the mouth, remove corrections."  Ex. xxiii. 8.  C.



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32 Wisdom that is hid, and treasure that is not seen: what profit is there in them both?

Ver. 32.  Both?  He who, through a false humility refuses to take charge of others, resembles a man who locks up his corn in time of scarcity.  S. Greg. Part. iii. 26.  Matt. xxv.  C.

 

--- Wisdom must be shewn for the benefit of others.  W.



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33 Better is he that hideth his folly, than the man that hideth his wisdom.

Ver. 33.  Folly.  He may still appear to have some sense, and injures none.

 

--- It is convenient to conceal faults, provided they be amended.  W.


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